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122cares of all the matter therein. For this cause, therefore, my disciples, grieve not, thinking that ye will not understand that mystery. Am%u0113n, I say unto you: That mystery is far sooner to understand than all mysteries. And am%u0113n, I say unto you: That mystery is yours and every one's who will renounce the whole world and the whole matter therein.4.%urge you on to the gnosis of the mystery of the Ineffable concerning which I discourse with you, becauseI have in sooth gotten as far as to tell you the whole gnosis at the expansion of the universe; for the expansion of the universe is its gnosis.5.\gnosis of that mystery.6.\wherefor they have come forth from the Fatherless [pl.].7.\and wherefor it hath come forth from the Fatherless.8.\and wherefor it hath divided itself into the seven mysteriesand wherefor it is named the first Commandment and wherefor it hath come forth from the Fatherless.9.\hath rent itself asunder and wherefor it hath set itself up without emanations and wherefor it hath come forth from the Fatherless.10.\Mystery from without, hath rent itself asunder and wherefor it imitated in itself the twelve mysteries according to the number of the numbering of the Uncontainables and Boundless and wherefor it hath come forth from the Fatherless.11.\asunder and wherefor they have set themselves with all their orders and wherefor they have come forth from the Fatherless.12.\and wherefor they have set themselves up, divided into twelve orders, and wherefor they have come forth from the Fatherless, which belong to the orders of the space of the Ineffable.13.\second space of the Ineffable, have rent themselves asunder and wherefor they have come forth from the Fatherless.14.\themselves asunder and wherefor they have set themselves up after all the orders of the Unindicatables, themselves being uncontainable and boundless, and wherefor they have come forth from the Fatherless.